Souvent réduit à son aspect médiatique, le cinquième pouvoir est en fait une force de décentralisation : médiatique, énergétique, alimentaire… et aussi monétaire comme l’explique Jean-François dans cette vidéo enregistrée en annonce de la conférence qui se déroule sur le sujet à Mexico.

Le passage des monnaies uniques, c’est-à-dire de l’économie propriétaire et centralisée, à l’économie diverse et ouverte pourrait valoir un prix Nobel. Mais comme les autres transitions en cours, elle n’est pas l’œuvre d’une personne mais d’une multitude d’acteurs. Comme les nouveaux médias, les nouvelles monnaies existent déjà. Dans les jeux vidéo, partout sur les services d’échange en ligne, dans nos vies lorsque nous rendons services à un ami qui nous rend plus tard service…

La réappropriation de nos existences passe aussi par la réappropriation des monnaies d’échange. C’est possible à l’âge numérique. Avec ces nouvelles monnaies, la notion de croissance vole en éclat. Nous passons de l’autre côté.



  1. Antonin says:

    Je crois qu’il ne faut pas confondre le don et un échange monétaire.

    Un amis à qui l’on rend service et qui nous rend service à son tour ne relève pas d’un simple échange monétaire mais du don. L’intérêt est d’abord social et la réciprocité n’est pas forcément équilibré économiquement.

    Quand on rend service à un amis, il y a désintéressement économique. Pas quand on achète un pain au chocolat à la boulangère.

  2. Didier says:

    A Antonin,
    Et si tu dis à ta boulangère:
    “Je te coupe du bois pour une année afin d’alimenter ton four à pain et tu me fournis le pain une fois par jour et le pain au chocolat le dimanche”?
    Certaines initiatives dans ce style ont déjà été lancées, comme le SEL (système d’échange alternatif)ou la Loze en Lozère

  3. Antonin says:

    Oui, ça c’est un système d’échange équilibré.

    Quand on rend service à un amis, c’est un dons.

  4. The problems with money stem entirely from how conventional money is normally issued – it is created by central banks in limited supply. There are three things we know about this money. We know what it does – it comes and it goes. We know what it is – it’s scarce and hard to get. And we know where it’s from – it’s from “them”, not us.

    These three characteristics, common to all national currencies, determine that we constantly have to compete for a share of the limited amount of the “stuff” that makes the world go round. This money can go anywhere, and so it inevitably does, leaving the community deprived of its means of exchange.

    It is simply the nature of conventional money that by its coming and going it creates conditions of competition and scarcity, within and between communities.

    So we have to scramble for money to survive, we are forced to compete for it, often ruthlessly. Intent on getting the most for the least, we strive for the best bargains, as individuals, businesses, non-profits, governments, and nations.

    As a society, as a generation, it seems we are determined to have everything ourselves no matter what consequences our excesses and negligence bring for others, now and in the future.

    We rely on this money. It seems there isn’t much choice, despite its evident failings. Some people have little or none and cannot do what they need to live in this world – some people have vast amounts of it and yet it seems to do them, and the world, no good.

    And what’s it all about? A money that is scarce, runs away in all directions, and comes from “them”. This money of theirs comes with many problems.

    the problem of supply – how much money in circulation is “right” for the economy? Nobody seems to know how to keep he balance between too much and too little.
    the problem of distribution – where is it? who has it and who hasn’t? is it where it’s needed? clearly not.
    the problems of cost – costs of creation and security, operations and accounting, the costs of interest, the costs of the courts.
    But above all, at a cost beyond counting, our monetarily driven behaviour has utterly disastrous effects on our society and the global environment.

    That’s the bad news, but you probably knew it already. Now here’s the good news – all these problems can be fixed with money that’s better designed.

    Money is just information, a way we measure what we trade, nothing of value in itself. And we can make it ourselves, to work as a complement to conventional money. Just a matter of design.

    There is no good reason for a community to be without money. To be short of money when there’s work to get done is like not having enough inches to build a house. We have the materials, the tools, the space, the time, the skills and the intent to build … but we have no inches today? Why be short of inches? Why be short of money?

    Open moneys are virtual, personal and free. Any community, network, business can create their own free money – “free” as in free speech, free radical, freely available – but NOT free as in free lunch, or free ride. It’s not something you get for nothing.

    Open money is money that must be earned to be respected. When you issue it, you are obliged to redeem it – your money is your word. It’s just a matter of your reputation in your community.

    Open money is flat money. It confers no power of one over another, only one with another. Exploitation is no problem; when you have your own money, you can’t be bought and sold so easily. You can choose what you do to earn your money. And there’s no monopoly, all systems coexist in the same space. Flatter than flat – open money is superflat.

    Open money is virtual and not limited. Physical things exist in space and time – which makes them limited – in number, mass, place. Virtual things don’t exist and need not respect any such limits.

    So any and all things are possible in open money space – any form at all. It’s just a matter of devising a scoring system for those who consent to using it – money is simply a social arrangement.

    Of course, a system won’t work as a money unless it’s well designed. A scoring system that nobody wants to use isn’t a working money. So while there’s no limit to the moneys that can be conceived, not all moneys will work.

    The new money that will work will be created by us, in sufficient supply to meet our needs, and in an open context so that all can contribute and be acknowledged. Open money will circulate within the networks and communities it serves, quite legally and virtually free, by design.

    We believe that the problems that come from conventional money can be resolved with open money systems.

    – where conventional money is scarce and expensive, the new money is sufficient and free.

    – where conventional money is created by central banks, new money is issued by us, as promises to redeem – our money is our word.

    – and where conventional money flows erratically in and out of our communities, creating dependencies that are harmful to the economy, society and nature, the new complementary money re-circulates, enabling business and trade.

    So let’s fix the money problem and for the rest of the problems that we face in our world, let’s see what follows.

    Just imagine …

    – imagine having enough money, sufficient to meet all our needs.

    – imagine a society and economy operating without any of the familiar monetary problems of poverty, exploitation, homelessness, unemployment, fear and stress.

    – imagine a world where everyone can have work and pay, work and play.

    – imagine clean air, water, and food – enough for all.

    – imagine human society living in balance with the environment.

    Too good to be true? Or maybe not? Maybe worth checking out?

    These are our beliefs about open money, our ideas for developing open money systems, and our intent to act now to implement our beliefs…we invite you to sign on.

    It isn’t a mission statement for anybody or any body. The statements aren’t owned by anyone or anything or intended to serve the interests of any individuals or organizations.

    The purpose of the open money manifesto is self determined – it is inherent in its content.

    it isn’t negotiated, nobody votes on it.
    it’s not a matter of opinion, nor a political proposal.
    its validity is based on the sense it makes in and of itself.

    The concepts of open money aren’t owned by anyone.

    The manifesto is an open set of ideas – the concepts are there for extension, development, refinement – we invite you to sign in.

    The manifesto is an active document –

    it is a statement of observable evidence – there are problems with money;
    it is a process of design – the problems with money can be easily fixed;
    it is a declaration of intent – we are fixing them.

Comments are closed.